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Philosophically Thinking Through Nihilism
The crucial question for those concerned with nihilism thus becomes: Is there still left in our practices some remnant of the nonobjectifying practices that were presumably extant in fifth-century Athens before the cultural collapse that is expressed and furthered by Socrates and Plato?” ~ Dreyfus
In response to this pressing question I now attempt to explicate what Dreyfus terms “nonobjectifying” practices as an active response to the nihilistic condition within which now find ourselves. This final section focuses on two aspects of our lived world and the values, which are inextricably bound up within our worldly existence: (1) the practices and “forms of life” we share that demand the rethinking of our privileged modes of epistemological links to the earth and others, which includes rethinking philosophy’s role in elucidating and contributing to the development and sustaining of our cultural practices, and (2) the attitude we adopt in relation to science and technology that is the crux of nihilism, and how that relationship might, and indeed, needs to be rethought and recast in terms other than a relationship of divine reverence and servitude. According to Dreyfus, as long as we continue to think in terms of explicit views of truth and objectifying models for values over implicit shared concerns, we will not “find anything that has authority for us and elicits our commitment” (512).